Dadistan-i Dinik (or Religious Opinions away from Manuskihar son out of Yudan-Yim, Dastur out of Pars and you will Kirman, A good
PAHLAVI Messages. Area I. EW West (1880) SBE 5. Oxford: Clarendon. That it and additional volumes translate enduring theological and you can court messages (once the known about 1880s) of Zoroastrianism, thought in order to be a consequence of Avestan texts now lost. Translator comments on of several issues and you will concerns of his works. Cards here are most tentative. Bundahis (or the Totally new Design). ch. XV: 1-5 (transl. pp. 52-54), creation facts, earliest guy and very first lady, and you can a tree “whoever fruit is actually the new 10 types of guy” – which have mention so you can XV: 29 (pp. 59-60) where footnote six covers 10 varieties of ‘monsters’, recalling legends away from uncommon events in Asia. Notice plus racial differentiation from inside the ch. XXIII: 1-2 (p. 87), now grossly offending. Shayast La-Shayast (or perhaps the Right and you will Inappropriate). ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) ways degrees out-of kids’ responsibility for wrong chatter through the prayer big date: doing five years, no fault; from four so you can seven, elizabeth into the dad; 7 to help you ten, better level of youth’s responsibility. V: seven (pp. 292-93) reasons deaf-and-dumb person who cannot make proper reaction to prayers. VI: 1-2, “The fresh new deaf-and-dumb and you may powerless” (‘armest’: footnote dos gives likely definition here, “a keen idiot, or insane individual”), regardless if from right habits and vibe, “is actually struggling to doing an excellent really works”. X: thirty-five (p. 332), a lady are complement specific priestly obligations certainly feminine; footnote six cites Avestan passage where “any woman who’s not feeble-minded” can perform certain priestly requirements having pupils.
LXIV: 2-5 (pp
PAHLAVI Messages. Part II. The latest Dadistan-i Dinik as well as the Epistles away from Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on heredity, appears to suggest that an excellent child (or their partner) “who’s blind both in attention, or crippled [armest – find early in the day annotation] both in ft, otherwise maimed both in their give” gets twice the new show out-of an able-bodied young buck, a kind of positive discrimination presumably on the basis of you want. Epistles of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. in order to “Zaratust the clubfooted (apafrobd)”. Footnote 2 means a current people called Z., “who’d endeavoured in order to hide the latest deformity you to disqualified your” throughout the high priesthood. Select together with Introduction (p. xxvi). Appendix. III, to your meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of separation and divorce, states “vice and you will con and the heartache regarding deformity” given that faults which could covertly end up being attributed amazing hot Athens women to a person.
PAHLAVI Texts. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (otherwise Feedback of one’s Heart from Skills). Ch. XV: 1-6 and you will footnote 2 (p. 42), refers to “the newest poorest and most remote (armesttum) person” (look for prior to annotation on ‘armest’) exactly who holds honesty from inside the thought, phrase and you will deed, will receive good functions imputed in order to your regardless if incapable of in reality carrying out for example work. Ch. XXVI: 4-six, (p. 56), the latest blind person who has reached understanding and you may expertise “is usually to be considered as voice-eyed”. XXXVII: thirty six (p. 75), blessedness of just one “who will bring rooms hotel on the unwell and you can secluded [‘armest’] and you will dealers”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Explanation). V: 63-64 (p. 144), when the a watch, ear, nose, limb etcetera is actually handicapped, one of several most other organ isn’t any substitute. X: 64 (p. 170), reference to “manual body language” certainly ways that Zoroaster preached and you can pretty sure King Gustasp. XII: 64-70 (p. 207), loss of sight data having dark, lack of knowledge etcetera in a list of “demoniacal distinct features”. Sad Dar of your own Hundred Sufferers. Ch. 326-27), charges getting theft tend to be amputation away from ear canal and you will (at 3rd offense) off right-hand, as well as a fine and you will jail phrase.