Dina-we Mainog-we Khirad (or Views of one’s Spirit from Insights)
PAHLAVI Messages. Region I. EW Western (1880) SBE 5. Oxford: Clarendon. That it and further quantities convert thriving theological and judge texts (as identified in the 1880s) of Zoroastrianism, presumed so you’re able to result from Avestan texts now-lost. Translator reviews to your of several problems and you may concerns out of his really works. Cards listed here are really tentative. Bundahis (or perhaps the Completely new Design). ch. XV: 1-5 (transl. pp. 52-54), development story, earliest guy and you can earliest woman, and a tree “whose fruit was new 10 varieties of guy” – with mention to XV: 31 (pp. 59-60) in which footnote six discusses 10 designs of ‘monsters’, remembering stories out of uncommon racing within the Asia. Note and additionally racial distinction for the ch. XXIII: 1-dos (p. 87), today grossly offensive. ch. II: 97, fnt.5 (p. 270), meanings of ‘armest’, together with ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) implies levels from youngsters’ responsibility having wrong chatter while in the prayer time: to 5 years, no blame; out-of five to help you seven, e to the dad; seven to fifteen, deeper quantity of youth’s responsibility. Continue lendo “New Bundahis, Bahman Yast, and you may Shayast Los angeles-Shayast, transl”